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Nostradamus C1 Q36: Legacy of the blood line of Christ in Southern France Copyright: Allan Webber, December 2015, Jan 2023 This verse is connected to many story lines. Its main one is that of a potential Christ bloodline (as per 'Agennos verses'). Of parallel importance is its delivery of the origins on which Nostradamus' prophecies relied. In the foregoing context it is the presence of one of the five anagrams for roots and the nature of its content plus an anagram for an older name of Polaris (Mismar) that led me to pair this verse with C9 Q13 in the series on knowledge roots (as per 'Roots verse list'). Critically there are anagrams containing versions of the Prophets name, and the names of the two constellations closest to the pole (see image of verse below). There is also an anagram for sub-alpine (bien a plus) which defines a geographical region of influence. These make this verse stand out by their linking Nostradamus to a region, story line and dates he claimed he had written about and in which he lived in the 1520s. Of further significance are other personal names within this verse that are part of the historic legacy of the sub-alpine regions of the Pyrenees and Alpilles. The names in the verse are those of families linked to the concept of Christ being a mortal and having a son who lived in the South of France after Christ's crucifixion. Verses C10 Q65, C8 Q99 and this verse obviously relate to this same story. In the first line of text in C10 Q65 we have ' O vast Rome, thy ruin approaches' while in the second line of C8 Q99 it says 'the sacred seat put in another place' and critically they agree on what it is that is ruined. The second line of C10 Q65 says ' not of the walls, of thy blood and substance' and the last two lines of C8 Q99 specify 'substance of body and spirit restored and received as the true seat'. The connection with the current verse C1 Q36 is that Nostradamus via text and anagrams makes the essential connection between lineage shaping events in his life time to events in the same region in our era. In addition his writings tie it to the Nestorian views on the failings of Nicene debate on the begotten status of Jesus. I chose to pair C8 Q99 and C1 Q36 for the Agennos series because they achieve a similar purpose of presenting sixteenth century events (including his own) affecting that story line. Anagrams that were crucial to my decision were Nestorianism (L3: onſentir Mais), Nostradamous (L2: a mort ſon adu), quote (L4: Que to), consult (L3 ult conſ), Pauline (L3: ien a plu) and contents (L3: t conſent). There are also names that apply to specific family contexts with Hautpuls (plus hault) being the most poignant. It applies to a family that not only has ties to the ongoing issue of Christ's lineage it is the name of the family in residence at Chateau les Rennes during the period when it is recorded Nostradamus' lived nearby in Alet les Bains. That district has for many centuries been the focus of Christ' lineage legends. # Nestorianism: A Christian belief which emphasizes the disunion between the human and divine nature of Jesus Christ.# Pauline: reference to works of Paul as in 'Pauline Epistles' DATA section
C1 Q36 Too late the king will repent Tard le monarque ſe viendra repentir
Adjacent Anagrams
plus
Anagrams of highest merit. (~ means full line
used) L1: <~a older-man inTerpret invader quaereS (legal
queries)~><arqueS / Square rare omen envied> <qoran uSe envied> roman
model inverSed quran repent niTrate / Tertian Table listing anagram occurrences (1-23) in Nostradamus' Prophecies 1: nomenclaturist, inter-osculant, Nostradamous,
Nostradamos, punishable, program,
requote, Key Ideas: Nostradamous, inter-osculant, program, punishable, nomenclaturist, requote, Nestorianism, seminarist, reformated, subalpine, tornados, Arabien, contents, diviners, consult, Pauline, Haultpuls, Bernadin, affidare, motors, innermost, pagans, astound, interpret, raiders, quote. |