Nostradamus C1 Q01: The nature of the prophet's trance & the properties
it enables
Copyright: Allan Webber, December 2015, June 2023
The first verse is not a prophecy but an
introduction that conveys the first hints of the mechanism by which the
verses that follow relate to events from future times.
C1 Q01
Sitting alone at night in secret study.
Alone I meditate on the
brass tripod.
A slight flame comes out of the
solitude
Making prosper things not
believed in vain
Estant aſsis de nuict ſecret eſtude
Seul repose ſur la ſelle d'aerain Flambe exigue fortant de
ſolitude
Fait pſperer q n'eſt a croire vain
Look carefully at the verse in the picture alongside (
Bonhomme edition
1555) and you will notice that its text differs markedly from that which
is shown above but the nature of their relevance remains much the same. And they
differ not because of Nostradamus but because of the nature of publications
in that era. They are from different editions of
Nostradamus' Prophecies.
These differences are critical in
understanding how my analyses overcomes this flaw.
The aim of my work is to show that Nostradamus' code relies on anagrams
and in order to provide a credible base I therefore rely almost entirely on the use
of one edition (
1568 Benoist Rigaud first
full edition). By
doing this I can only under-represent any code that really exists.
To
do otherwise would give me license to choose any version that fits my
perceptions and thereby over represent and misrepresent any pattern
findable in Nostradamus' Prophecies. To establish anagrams exist in a sixteenth
century document is a difficult task that cannot ever be succesful if
changing lettering on an ad hoc basis is allowed.
I use a strict set of rules for my analysis (See
Webbers
rules) knowing full well that it will make many possibly meaningful
verses impossible to understand. My aim is not to insert meaning where
there is none but to give a valid base level of patterns which is above
the potential for chance occurrence. It is only when the material is
above the credible bounds of chance that re-processing and corrective
measures are worthwhile.
In the analysis of this most critical verse I intend to break my
current rules and to show why I do so. The reason for this is there is a
highly credible logic in the verse when the text of another version is
used, a text not uniike that shown in the picture. The major variations
beteen these versions are in the fourth line where the meaningless
'psperer q' becomes 'prosperer qui'. in the first line 'nuict' becomes
'nuit'. These changes deliver the anagrams, for 'centuries', 'quatreins'
and 'properies' all of which could be expected in an early verse if
Nostradamus' work is coded.
When treated in this way there is a modernity
to the prophecy implying a deal with the Middle East that goes awry is the
centrepiece to Nostradamus' work.
This verse can also be interpreted in the following manner:
Sitting alone at night in secret study,
(Thinking
while relaxed and alone.)
it is placed on the
brass tripod. ( A
Delphi-Oracle like trance is entered with eyes closed)
A slight flame comes out of the
emptiness ( Bright
flares appear from the depths of the mind)
making prosper that which shouldn't be believed
in vain (from these
the mind draws meaning,)
DATA Section
C1 Q01
(based largely on Bonhomme
edition 1555)
Sitting alone at night in secret study.
Alone I meditate on the
brass tripod. A slight flame comes out of the
solitude
Making prosper things not believed in vain
ESTANT aſsis de nuit ſecret eſtude
Seul repose ſur la ſelle d'aerain
Flambe exigue fortant de ſolitude
Fait proſperer qui neſt a croire vain
C1 Q01 Txt l3 solitude
-----!-----!--!--
---------!--!--- -----------!---
------!----!----- nosTrAdamUs nostraDaMus nostradaMus
nostRadAmus
C1 Q02 l3 emptiness
-----------!---------
-------------------- ----------!!----- -------------------!!-
C6 Q90 L1 emptiness ----!!-------------- ------!---------
-------!---!--- ------------!--Anagram Sequences in above Text.
L1:<uNSEATed teSt aSsisTed centurieS><aSsisTANT
united / untied><Secret Site unaSsisTed>
L2:<rouSsel repulSe
Seal a leader in><leader eSpouse Sale ruleS><uneaSier deal
allureS><Sell iran pouuerleSs laSer>
L3:<blame guixe [Guise] Feud detonatorS
lit><fortunate toluideS [aviation fuel from methyl benzene] be
Flamed><toluideS be guixe flame>
L4:<q'(u)atre(i)ns covrier><p(ro)pertieS><via Faint p(ro)ps
req(ui)re recreationS ><anceStor req(ui)re>
FREQUENCIES OF RAREST OCCURRENCE in
Centuries
- assistant, unassisted, assisted, pouuerless,
covrier, sadists
- untested, detonators, flamed, Papist, Escariot,
corrivate,
- fortunate, default, assist
- Centuries, powerless, toluides,
Seleurian, feudal,
- Quatreins, require, raceriot, Guixe, lunarise,
- unseated, neatest, raceriots,
- re-creations, creations / reactions, donate,
alleeles, dilute, Castor / actors/ Croats,
- uneasier / Sauniere, inductees, attends, oldest.
- sporules, allures, repulse, Croat / actor,
- Cretans / trances,
- induces,
- vainer / ravine, secrete,
- Eastend, Isolde, toils, pits,
- afront, Soline,
- leperous, lamb, aeria,
- -
- fled, beam,
- Satans, leader / dealer, flame, dust,
- espouse, blame,
- ancestor,
- aleles, sides,
- faint,
- spouse, Senate.
Key Ideas: assistant, assisted, centuries, courier, sadists,
properties, corrivate, Isolde, duet, unattested, powerless, detonators,
fortunate, quatreins, require, default, toluides, sporules, creations,
lunarised, uneasier, trances, attends, donates, Escariot, lamb, Satans,
ancestor, assists, Papists, induces, flamed, raceriots, actors, dilute,
leperous, alleles, sporules, oldest, Guise.
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