Nostradamus C9 Q15: The personal impacts of human induced evolutionary change
Copyright: Allan Webber, December 2015, Feb 2023
The
consistent theme in this verse's anagrams is evolution.
Four anagrams vital to
this conclusion are those for personal (pan les ro), in the first
line,
eugonic (oing Eu)in the second,
meiosis (
ois mis) in the third and
geniture (igneur et) in the
last line. This verse and its pair named alongside present details
related to the early presence of the superape species.
Meiosis is a critical process
in the earliest stages of sexually reproducing organisms as it controls
the copying of chromosomes while geniture
relates to the resulting continuance in the genetic lineage of the
progeny born through sexual reproduction.
The term geniture consistenly
occurs in verses where the superape anagrams are found.
And
eugonic is used
for biological processes conducted outside the natural site in an
artificial medium.
The term personal
in the first line suggests the process involves the human species since
it is of direct relevance to Nostradamus and his kin while eugonic
meiosis is suggestive of artificial modes of conception.
Combining the above idea of location seen in the verse's text with that of evolution suggests
this
verse has the potential to tell future readers when and where in our
century the evolution of a new species will commence. This
interpretation allows the otherwise quite difficult text to be read with greater ease.
Therby the red
ones detained are members of a new species. Those in the middle ruined
and led off are the people linking humankind who are killed or die
because of their part in bringing the new species to fruition.
My choice that these terms relate to evolution rather than ordinary
reproduction is significantly shaped by the importance required for any topic to to be
part of Nostradamus' limited wording.
Another factor is the impresssion
made by the patterns found throughout his work with mutation being one
of his prominent focuses.
And in addition topic of lesser import has diminishing relevance to
anyone the further it is from the 1550's.
That
same idea of a hidden message about mutation can be seen within the
sequence in line 4 where geniture appears together with
obdurate seeing rules altered ( at de
Bour / Seign e / ur le / relat de).
The foregoing finds its own support within the anagrams since
impression (rois
mis en p) in line3 and
grouping (urgoing P) in line 4 also implies
impressions are created by patterns.