Nostradamus C2 Q13: The Prophet's secret symbols for the revival of the Christ line.
Copyright: Allan Webber, December 2015
The
following
verse
contains one of the two
anagrams
of
Francis
and it
possesses
a strange
quality
that is
consistent with my ideas on the way the story of Nostradamus' sect
is encoded into the Prophecies.
By
its
usage
Nostradamus
invites
the
reader
to link
him with
a sect
whose
prime goal
appears
to be the revival of the bloodline of Christ. The anagrams use this visible tale
from Nostradamus' past as an allegory explaining its import in our time (see
below).
The form of the verse tells us that it belongs with a
group consisting of
C4 Q25,
C4 Q28,
C4 Q29,
C4 Q30
andC4
Q33 and to the lead verse of the series
C2 Q13.
Their narrative is meant to be for internal consumption of a small band of
his contemporaries and in this group of verses the planets, stars and the
parts of the body are interchangable ciphers referencing members of
Nostradamus' sect.
The anagrams providing the framework for
expansion of the text include:
process a mans names plumes
erraticness enters Francis as Cecile
Le corps Sans
ame plus n'eStre en Sacrifice
Jove lead innermost ornamentalism - immortals
innate mortalism vanity - annuities monetarism menstration terminations
Jour de la
mort mis en natiuite.
life perils infuriated female priest unified alarm infer a male
eclipse unratified flame
L'esprit
diuin fera l'ame felice
Veber be relevant on internet so you enter
overneatly Voyant le
verbe en Son eternite.
C2 Q13
The body without soul no longer to
be sacrificed:
Day of death put for birthday:
The divine spirit will make the soul happy,
Seeing the word in its eternity.
Le corps Sans
ame plus n'eStre en Sacrifice
Jour de la
mort mis en natiuite.
L'esprit
diuin fera l'ame felice
Voyant le
verbe en Son eternite.
Anagram sequences in French
Text
<a mans pulse enterS franciS
proceSs> <franciS-i enterS plumes><if
erraticneSS><earnestneSS><eaStern unreSts>
<periLs infuriated male><feel it
unified alarm><fear in flame><ecLipse
female><spirited><unifier><unratified periLs malefice>
<yoV be Seen relevant on
internet> <yoV aln t veber> <entire noteS been oVerneatly><Seen on
internet>
Extract from my website article on Francis' part
inNostradamus'
sect.
My analyses
of
this
verse
begins by noting the wording in a letter by
Francis' sister, Marguerite, to Anne de Montmorency. written nearly thirty years
before Nostradamus penned this verse'
As for my news, the body is but too well ; but the spirit,
I cannot deny it, remembers that which is left behind....Marguerite of Navarre in letter dated
20th November 1525.
The
wording
by
Marguerite
parallels
that
of
Nostradamus
and
reinforces
the
likelihood
of it
being
a
symbolic
code
representing
a
group
of
like
minded
people.
Now Anne de Montmorency was a male friend of both Marguerite and
Francis and he would become the Baron of
Les
Bauxin
1528
which
provides
a connection
to
Nostradamus. Les Baux is one of
several places
able
to be linked to
Nostradamus
through
its
nearness
to a
town
in
which
he
had
lived
and each
of
which
held a passionate belief in the bloodline of Christ in
France. Les Baux lies within a few hours walking distance from St Remy where
Nostradamus was born.
The motto of Les Baux is Au hasard, Balthazar
(perchance Balthasar) and
this
simple
saying
underscores the esoteric and heretical
Christ-based
beliefs
that have dominated this citadel. From the foundation of the settlement the
Lords of Baux
claimed direct lineage from Balthasar, who they asserted was
one
of the attendants at Christ's birth.
This provides the historic link to the
nativity presented in the second line of C.2 Q.13
and
its
reference
of
the
'day
of
the
death'
since Anne de Montmorency was
appointed baron to this place when Les Baux was
near to its demise. Although Nostradamus no longer lived in St Remy
when
Montmerency
ruled
Les
Baux I believe
his connections
with
events
in Les Baux
would
have
been
strong. Relevantly both
Queen
Marguerite
of
Navarre
and de
Montmorency were considered heretics whose open support of the Protestant cause
depended on Francis' good will.
In a
later
reign Les Baux was destroyed
because it sheltered Protestants and those who plotted against the Roman Catholic King.
The first line of this verse holds anagrams that say
process a name as plumes enters Francis
(ecorpsS a nsame, sa meplus nestre e nSacrif) and
the
implications
of
these
words
fit
to my
theme.
These
anagrams
imply
the
substitution
of
names
and
they
help
make
sense of
this verse
as
well
as the words of Marguerite;
Francis as the king is the
soul
mentioned
in
the
verse
while
Marguerite as the female carrier of the bloodline is the
body
in
both
instances.
It is
by
these
nom-de-plumes
their
names
are
concealed
and
this
continues
for Montmorency
is the spirit or the guide to the King and Nostradamus is he who sees eternity
via the
divine word. This rendering then
changes
Marguerites' words
to
Montmorency
by
revealing
to him
a far
more
earthy
message:
As
for my news, I, the child bearer, am safe but I know you as the king's guide are
concerned my mission
hasn't succeeded.
And Nostradamus' verse
becomes:
The child-bearer so long without the kingly child will no
longer need to worry about that goal. On the death of the King , our new King,
who bears the same title, will be born. It will be through the king's guide
Montmorency(soul) that I, the seer Nostradamus (revealer of the divine spirit)
bring to you assurance our goal will be achieved.
In doing
this Nostradamus is bestowing a meaning relevant to his own time and the era in
which he lived but it forecast events that wouln't take place for decades after
his death.
The peculiar phrase Day of the death put into nativitycan
then
be
seen
as
also
relating
to the oddity that on the death of King Henry III of France in 1589, King Henry
III of Navarre became King Henry IV of
France
so
when Henry
III
(of
France)
died,
HenryIII
(of
Navarre)
was
reborn
as Henry
IV
(of
France). It is the marriage of Marguerite
to Henri d'Albret of Navarre that achieved this goal through her marriage in 1527
and
it
seems
that
Nostradamus
may
have played
a
part
in the sect's
belief
that the line of Jesus would be
enhanced
by
this
union.
This
connection
is
quite
feasible
for
all
these
persons
were
united
by
physical
proximity,
heresy,
heritage,
intellectual
interests
and
timing.
But the visible text can also be given a
context based in the eternal present since it may also allude to
Nostradamus' use of the Sephirot to encode his work.
The body without soul no longer to be sacrificed: Day of death put for birthday: The divine spirit will make the soul happy,
Seeing the word in its eternity.
This can be interpreted as saying:
'The text without its code no longer
can be ignored for it shows how the end dates become the new
beginning. That which is hidden will make people happy for it is
the secret of time itself'.
There are clues to what the content of this verse
reveals hidden in its anagrams but its secret is well protected and relies on
a confident
resolution of lettering for which simple anagrams do
not always apply.
My rules for discovering Nostradamus' hidden code are unrelenting as
to using whole anagrams for reliability but
they are not the final determinant of what he wrote. They are a means by which I
can know that what I find is not a fantasy. Words used in any person's writings are
often simple, not complex, and most
are common, not rare.
In this verse the reader
will see words of mainly very rare occurrence that relate to the theme I suggest underpins its meaning and
these include 'immortals', 'monetarism', 'procesS', 'relevant', 'internet','infuriated','female'
and 'annuities'.
This unusual mix of words complies closely to my rules
and they occur alongside others
that though seemingly meaningful have no means of better
validation. And through the totality we glimpse themes of monetary turmoil,
ancient gender inheritance conflicts and secrets of Nostradamus' code.
So
although these parts have to
be rated as low level contributions until
other verses reinforce them their existence together offers an inescapable
framework for this verse. I repeat the anagram section below for the purpose of
easier reference.
Le corps Sans
ame plus n'eStre en Sacrifice Jour de la
mort mis en natiuite. L'esprit
diuin fera l'ame felice Voyant le verbe en Son eternite.
<a mans pulse enterS franciS proceSs> <franciS-i enterS
plumes><if erraticneSS><earnestneSS><eaStern unreSts><Sunset sample
Spans crop>
<Jouite medal terminations><monetarism
ruled><immortal Joue annuities> <menstration><insinuate immortal
Jet><innermost medal> <it rude Jouite ornamentalism>
<periLs infuriated male><feel it unified
alarm><fear in flame><ecLipse fermale><spirited><unifier><periLs
unratified malefice>
<yoV be Seen relevant on internet> <yoV aln-t
veber> <entire noteS been oVerneatly><Seen on internet>
Table listing anagram occurrences (1-23) in
Nostradamus' Prophecies