Nostradamus C1 Q94: Destiny takes centre stage in the war that tears the Christian world apart
Copyright: Allan Webber, December 2015, Mar 2023
 The
lady mentioned in the last line of this verse is
described as being honored through force of terror.
This parallels the description of the daughter of the Barren Lady as
being domineering and in some verses
including the current one in this series she is presented as a
tyrant.
Each of these is fittingly applied to a lady who has every reason to be
vengeful for the abusive treatment she experienced when in her teens.
Hence this terror reference in the text of the current verse is
sufficient for it to be given a place as a useful contributor to the
fuller picture of this whole family.
But the depth of this terror is deepened by anagrams in the first line.
Some of its enigma is resolved by the name
Atropus
(Au port S) which is the name for the
oldest of the three women of fate known as
Moiras (is a mor) which also occurs as an anagram
in that line.
The Moiras were the Greek goddesses determining human fate and were
equivalent in their duties to the three Roman goddesses called Parcae
and the three Norns in Nordic mythology.
Since Atropus was the goddess who let loose the agencies of destruction
and death this link to the fates has the ability to give the
extent and nature of the terror created by the Barren Lady's daughter.
The
Nordic connection to the fates is also present in the verse but it
occurs in the third line in the form Vanir
(ar vin). In Norse mythology this is the name for a
group of gods associated with fertility, wisdom, and the ability to see
the future. Now this seems to go against the stream of
thought but in the second line there is the only anagram for
counterpart (pourtant rec)
which gives validity to the concept there was another side to the
daughter's action that centred on enhancing birth which advanced
extrasensorial abilities.
We can further deduce that either the targets or perpetrators of
her cruelty may be contained in the names
Aryanism (yran
mis ) and
Romanism (n mis a mor) which are also found as anagrams in the first line. No matter
whichever group these names represent it tells us the resultant
actions at that time involve racial and religious bigotry.

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