NOSTRADAMUS' POETRY CODING MECHANISMS
Selection of Keywords: The terms basicly select themselves because they are
the process that Nostradamus talks about in all his papers. But the
selected
terms and their derivatives appearing only as as anagrams are limited in number
in his verses.
Notably I make a point of including in this chart every term and every instance
that occurs. (There are however a huge number of
other variations that one might expect to occur but don't and this is true for every
topic - some of these I list below my 'found list 'for each topic )
I have used two methods to highlight important flows. I use curved lines to
link terms in the same verse. And I use coloured underlinings to show where
clustering of a theme appears to occurin each of the Centuries. This same method is used for all three
charts where the terms are presented.
Those highlighted by lines linking the terms in a verse are extremely
informative and are discussed in the presentation for each theme.
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Selection criteria of terms in Poetry
Coding Mechanism
List
There is a degree of reliance on Nostradamus French
language in my selection process for each theme. When any term is found in the text of his
Prophecies, I have searched it and its variants in a thorough manner . But that
search looks for that term in English or a
topic related language throughout the 942 verses. In all my theme searches, the
same approach is applied.
My selection of a different language platform
is to make it more unlikely that the anagrams found are created by chance. I
believe that using this criteria the finding of cohesive patterns is rendered
extremely unlikely. Hence any patterns found can be assessed on a blind-test
basis (without influence from the verses content.)
Significant aspects of anagram
distribution
It is apparent from the distribution of
these critical anagrams for coding mechanisms that they
are weighted towards the first edition. (See edition chart below [right
hand side])
It is also apparent from the clustering in the above
mechanism list that the strength
of this weighting is affected by how relevant each term is to the principle
being covered. This is apparent in terms at the start of the prophecies
being dominated by his name and its variants and terms such as Centuries,
Prophet and Divine. By contrast terms related purely to process such as
encryptorial and encodement are more abundant later in the Prophecies but are
accompanied by names that connect it that terms purpose.
Nodal Patterns formed by theme-linked anagrams
Where several mechanism related anagrams occur in the same verse there is an
increased probability that the cluster they form is relevant to Nostradamus'
process. This implies that verses C01 Q21 (Cipher, Channels),
C01 Q48 (Prophet, Anchor), C02 Q36 (Prophet, Letter-ess), C6 Q65 (Centuries,
Editions) , C9 Q21 (Poetry, Encryptorial) and C10 Q65
(Nostredamus, Encodement) are telling us vital details of his
code-technique.
Just in this small sample we see additional patterns that
are worth following up; for example the numbering of these clusters seems to
indicate preferred locations for the nodes of this theme.
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Significant aspects of anagram
distribution
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In the next
section I discuss the patterns which are based on NUCLEAR TERMS found
in the lettering of Nostradamus' Prophecies texts.
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Selection criteria of terms in Nuclear
Science list
Unlike Nostradamus' Mechanisms, which
relies on words Nostradamus' uses in the text of the Prophecies,
Nuclear Science has to rely solely on allusions and the cohesive
nature of anagrams found in verses that have an anagram for NUCLEAR in their
lettering. There are only six anagrams for NUCLEAR in the 942 verses and
their location again seems more a result of choice than chance.
There is
one verse in Centuries 2 (Edition 1) which is a likely location for an
introductory verse on a futuristic theme, while the last edition contains the
other five verses with three in Centuries 8 and two in Centuries 9. These are fitting
locations for the presentation of a modern topic such as nuclear energy, but that
such a pattern exists is surely unexpected.
Significant aspects of anagram
distribution in the Nuclear Science list
The weighting
for all the nuclear based anagrams is particularly strong in C10, the last of
the centuries , and has its greatest density around that sections third quartile. So
this theme shows signs that ithe verse number for each occurrence is probably linked to
the time period where that verse has relevance. This is not an isolated
feature since the placement of anagrams via relevance seems to
also apply to all anagram
distributions of other themes in the Prophecies.
It is highly
appropriate that the anagrams for this topic should be weighted by immediate
relevance in this way
but that expectation only applies if the Prophecies lettering provides a
hidden, continuous time-stream. But because of the way
the anagrams are slected there is no causative factor to explain the
patterns and hence the patterns
become a vehicle offering proof of Nostradamus' claims to have seen the
future.
Nodal Patterns formed
by theme-linked anagrams
We have already seen that
where several mechanism-related anagrams occur in the same verse, there is
an increased probability that the cluster they form is relevant to Nostradamus' process. That
reasoning also applies to this list for nuclear events. And it can be seen
from the list for these events
that verses C01 Q56 (Nucleon, Actinoid), C7 Q19 (Actinides,
Columbate, Tantalumite), C10 Q06 (Denuclearisation, Radionuclear,
Nuclear-Ion), C10 Q17 (Atoms, Energy) and C10 Q59
(Atomic-Energy's, Mass-Into, Energy) are telling us vital
details of the Nuclear Science Era, and it does so despite the linguistic terms
having no existence before the 19th-20th century.
Just in this small
sample we see that the language found in the nuclear-linked anagrams is nearly impossible
to understand unless we accept the author(s) either had the ability to see
or participate in the future.
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This
next section covers CHRIST
BEGOTTEN / UNBEGOTTEN STATUS in anagram patterns in Nostradamus' Prophecies.
It covers religious terms from the time of Christ that inform the modern era'
religious schism
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Selection criteria of terms in my Theism /
Religion list
I chose this topic to accompany the
patterns for Mechanisms and Nuclear Science because it represents events
that are far removed from the pragmatism of the two already presented; this
theme is based in ideology. It draws its terms from the religious words in
the text of the prophecies and from concepts usually linked to these
source words.
There is a negative factor I should mention at this
point for despite the negative aspect it has a very positive purpose. The number of occurrences for
selection has to be less than nine and preferably less than six.
If anagrams of high frequencie are included it dilutes the validity of that
term as a focal point. However, although these high occurrence terms are less useful
identifiers of relevance they may play important roles by providing
continuity in story lines.
Significant aspects of anagram
distribution in the Theism / Religion list
I have
earlier deduced that the anagrams do show signs their location in the
prophecies is linked to their relevance to the story line. I chose the
clarity of religion in the text because it differs from the hidden nature
mechanics and nuclear themed anagrams. And I did this in order to show that this relevance selection process is a powerful
contributor of details even in verses where there is a very clear theme
such as religion.
Unlike the previous two themes the strongest
presence of the anagrams is in the early to middle part of the Prophecies.
The nodal patterns for this topic illustrate the distribution clearly. And
the words by which the path is traced reveal the secrets behind Nostradmus
inclusion of this theme.
Nodal
Patterns formed by theme-linked Theism / Religious anagrams
Where several religion related anagrams occur in the same verse
there is an increased probability that the cluster they form is relevant to
the factors leading to the religious wars of the mid to late 21st century.
The nodal verses are numerous and they act as a defining structure for
the history of our coming wars. It is worth seeing them as a group to see
how unique many of these terms are. Their uniqeness lies in their
definition of names, and idologocal frameworks; In
the first edition there is C1 Q82 (Christ, Eucharist, Heretic), C1
Q100 (Esenes, Essaoi, Gaulonites, Pneumatologies), C3 Q14 (Nicean, Agennos),
C3 Q38 &Q49, (Gaulonites, Re-Creation), C3 Q59 (Agennos,
Mortal_Matter, Tetragrammaton), C3 Q67 (Essenian, Heretics)
and C3 Q77 (Pentecost, Paraclete)
In the
2nd edition there is C5 Q40 (Nestorius, Re-Creation), C5 Q74
(Nicene, Spirit) and C7Q34 (Nicene,
Gaulonites).
Tellingly there are no stand-out clusters
(nodes) in the
last edition.
However what does stand out are cluster-unifiers
such as the
Greek word Agennos (which alludes to those who are
unbegotten of a father), Heretics, Re-creation and
Gaulonites (name for the Essenes at the time
Christ lived. They occur in three verses that independently form nodes of
interest. These three verses by their shared terms can form a triad-node in
whch a consistent religious tale is enfolded. This process enables
terms from different nodes to be brought together.
This can be
extended through the series presented above. It stretches from Centuries 1
to those in Centuries 7. Other terms can also be brought into the
stream because of their intrenal relevance. Importantly Pentecost
is the time when the Paraclete or Holy
Spirit are focal figures within the period after
Christ's Crucifixion. The term Pneumatologies has equal relevance for it is
the word still used today to mean
the branch of Christian theology that focuses on the study of the Holy
Spirit. Then there are the terms such as Nestorius and the adjacent
anagrams mortal-matter which have
significance in a scenario where followers of Christ believed he left
a mortal lineage.
The above highlights another dimension which is, these patterns
incorporate the strangeness of the founding language on which the
anagrams are based. This strange source , being nearly impossible to understand,
means we either accept the author(s) had
the ability to see the future or they participated in pockets of the future.
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THE COLLECTIVE PICTURE |
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In
the last section of this paper I present four of the nodal verses (those with
multiple anagrams defining a theme).
I do so too highlight another
crucial aspect of the patterning; namely that even though the anagrams
have evolved without reliance on the message of the text they deliver
surprisingly consistent. unique messages that remove much of the text's obscurity.
When looking at the charts for the nuclear and religious themes it
can be seen that not only do both have notable representation in the tenth of
Nostradamus Centuries but many of the unique anagrams for each occurs in the
same verses. This aspect shows the way in which the patterns confirm each other
and determine crucial shared details such as epoch, personnages and location.
The last verse shows an additional feature as it appears in each of the
lists. By presenting it here I am able to illustrate that the themes in the
anagrams intertwine in ways that give Nostradamus' verses engineering syle
strength and complexity that would have threatened his long-term pupose if
placed openly in the text.
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When we examine the text of C3
Q59 we can
sense it is riddled with words linked to Christ's death.
And when we examine the anagrams we see immense detail related to
that same theme.
Yet the anagrams are a collection of
extremely complex letters that coalesce within themselves and with
the text giving strength and unity of purpose.
Agennos is the key issue used in the 325CE Nicene Council debate on
Jesus' mortal status . Silvester is the name of the Pope at that
time. |
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The text of C7 Q19 has the tone of a new
hazardous material used for military purposes.
The anagrams
deliver place and motive as well as the names of the strange
(radioactive) materials that produce fear and hazard.
Note:
Actinides include Uranium, Plutonium, Radium, Thorium, Actinium
and other highly radioactive elements in the
actinide series.
Colulmbate and tantalumite are
older names given to a mineral containing radioactive elements. |
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Vast floods, one of Nostradamus
major themes, is the subject on which C10 Q06s text focuses.
The last line has an allusion that fits to nuclear power.
The
verse's anagrams deliver a unique set of terms linked to the modern
nuclear era. Together they carry a tone of that industry being
restricted because of its history of ill impacts on society.
The complexity of letters seen in Denuclearisation,
Radionuclear, and Dynatron define their collective
significance as do other complex terms covering time and location of
specific events. |
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The focus of the text of verse
C10 Q65 is set by the first two lines which, via 'thy blood and
substance', references the foundations of Christian instutions;
namely the
death and mortal legacy of Christ'
The first lines' anagrams
highlight era of climate change; the second
contains Nostradamus' denouncement of the 325CE Nicene Council
rulings on Christs non-mortal status.
The
third line links his work to Islamic views while the
last links the ensuing war to era of computerisation & nuclear events. |
END OF 'AnagramResearch4.html' PAPER ON PATTERNS IN
NOSTRADAMUS' PROPHECIES
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